
Claim: The Dalai Lama once said that if someone has a gun and is trying to kill you, it would be reasonable to shoot back with your own gun.
TRUE
Example: [Collected via e-mail, April 2013]
Did the Dalai Lama really say
"If someone has a gun and is trying to kill you, it would be reasonable to shoot back with your own gun."
I've found this on many sites, but just can't believe it's true.
Origins: In May 2001 Tenzin Gyatso, the 14th and current Dalai Lama (the head monk of the Gelugpa lineage of Tibetan Buddhism), made a three-day visit to Portland, Oregon, during which he gave a talk to 7,600 area high school students in what was billed by organizers as the "Educating the Heart Summit."
As reported by the Seattle Times, during that talk the Dalai Lama responded to a question posed by a student about how to react to a potential school shooter by stating that it would "be reasonable to shoot back with your own gun," with the proviso that one should aim to wound and not to kill:
Students, in a question-and-answer period, asked some hard questions. One girl wanted to know how to react to a shooter who takes aim at a classmate. The Dalai Lama said acts of violence should be remembered, and then forgiveness should be extended to the perpetrators. But if someone has a gun and is trying to kill you, he said, it would be reasonable to shoot back with your own gun. Not at the head, where a fatal wound might result. But at some other body part, such as a leg.
His message resonates in an era when schools must be on guard against violent acts by gun-toting students. Included in the audience were some
Many Americans might find the Dalai Lama's response surprising, given that he has expressed a dedication to nonviolence, and Buddhism is widely viewed in western culture as a religion that embraces pacifism. However, commentators have noted that the image of Buddhist pacifism is an exaggerated one which has been projected onto Buddhism by others:
The exaggerated image of pacifism projected on Buddhism (and Hinduism) was embraced and promoted by natives, as it conveyed moral superiority over colonialist oppressors and missionaries. Getting the message fed back by natives reinforced the original misconceptions. But the ultimate source is Euro-Americans themselves, weary of a century of warfare and longing for a pacifist The Buddhist world is racked with violence and it has never been more important to understand Buddhist ethics. These include never acting in anger; exhausting alternatives such as negotiation; striving to capture the enemy alive; avoiding destruction of infrastructure and the environment; and taking responsibility for how one's actions and exploitation cause enemies to arise. They also emphasise the great psychic danger to those who act violently, something we see in the large number of suicides among youth sent to these wars. Above all, rather than "national self-interest", the guiding motivation should be compassion.
Buddhist cultures, including Tibet, have not historically been pacifist. The previous dalai lama strove to develop a modern military. So the current one's dedication to nonviolence should not be taken as a matter of course. He was influenced by Gandhi, a British-trained lawyer whose pacifism was rooted in Thoreau's Civil Disobedience. His nonviolent approach is exceptional for a Buddhist political leader and integrates Indian and western concepts of nonviolent struggle.
Last updated: 10 October 2015
![]() | Sources: |
Bernton, Hal. "Students Urged to Shape World." The Seattle Times. 15 May 2001 (p. B1). Jenkins, Stephen. "It's Not So Strange for a Buddhist to Endorse Killing." The Guardian. 11 May 2011 (p. B1).